More on hijras in Pakistan, courtesy NPR

"This year, hijras won a key legal battle to have a third gender option on national ID cards. About 50,000 Pakistanis are classified as hijras like Mehvish. The category includes self-reported transgender men and women, as well as transvestites, hermaphrodites and eunuchs." Check out the rest of the report here.

Cross-dressing street hustlers of sixties Paris: photo gallery

Fabulous photo gallery of transgender, cross-dressing street hustlers of Paris in the sixties, taken by Swedish photographer Christer Strömholm. Courtesy the New York Times, June 22, 2012.

Christer Strömholm/Strömholm Estate

Pakistan's Supreme Court rules: Pakistanis can opt for 3rd sex on their identity cards

This decision, reported by BBC News, is really groundbreaking. The video is excellent, and note in particular how Shahzadi recounts that as a young person, s/he realized that s/he wasn't either a boy or a girl. Note that in the West, the normative account of the "transgendered" is that he or she was trapped in the wrong body. Because of the existence of the social grouping and cultural category of the hijra in South Asia, it is possible there to imagine oneself as belonging to a "third" category.

I hope all those Westerners who love to congratulate themselves for the supposed "advanced" position of the West on matters gender and sexual will note that Pakistan has moved way, way beyond "us" in the question of the rights of the transgendered. Can you imagine the impact on the transgendered in the US, if they were stopped by the police, and their "third" status was recognized on the driver's license or the passport?

Here's the full report from BBC--but watch the vid:

(6 April 2011 Last updated at 08:52 ET)

Pakistan has taken the landmark decision to allow transsexuals to have their own gender category on some official documents.

The country's Supreme Court has ruled that those Pakistanis who do not consider themselves to be either male or female should be allowed to choose an alternative sex when they apply for their national identity cards.

More on Pakistani hijras

"Spurred by the forceful chief justice, Iftikhar Chaudhry, who was restored after countrywide protests last year, normally moribund authorities have been ordered to ensure hijras enjoy the same rights as other Pakistanis, in matters of inheritance, employment and election registration."

By Declan Walsh, writing in The Guardian, Jan. 29. Read on. And be sure to watch the slide show.

"The XY Games": Jennifer Boylan

An important op-ed in today's Sunday Times on gender tests at the Olympics. Another sign of the increasing recognition of the existence of biologically-based gender ambiguity.

Boylan makes a number of significant and helpful observations:

First, on the non-binary nature of biological sex in human beings. (It's not just male/female.)

It would be nice to live in a world in which maleness and femaleness were firm and unwavering poles. People can be forgiven for wanting to live in a world as simple as this, a place in which something as basic as gender didn’t shift unsettlingly beneath our feet.

But gender is malleable and elusive, and we need to become comfortable with this fact, rather than afraid of it...

Most efforts to rigidly quantify the sexes are bound to fail. For every supposedly unmovable gender marker, there is an exception. There are women with androgen insensitivity, who have Y chromosomes. There are women who have had hysterectomies, women who cannot become pregnant, women who hate makeup, women whose object of affection is other women.

So what makes someone female then? If it’s not chromosomes, or a uterus, or the ability to get pregnant, or femininity, or being attracted to men, then what is it, and how can you possibly test for it?

The only dependable test for gender is the truth of a person’s life, the lives we live each day. Surely the best judge of a person’s gender is not a degrading, questionable examination. The best judge of a person’s gender is what lies within her, or his, heart.

Second, on "XY" females.

Over the past 40 years, dozens of female athletes tested in this manner have tested “positively” for maleness. That’s because these tests don’t measure “maleness” or “femaleness.” They measure — and not always reliably — the presence of a Y chromosome, or Y chromosomal material, which no small number of females have.

The condition, known as androgen insensitivity, occurs in about 1 in 20,000 individuals. Basically, a woman may have a Y chromosome, but her body does not respond to the genetic information that it contains. Some women with androgen insensitivity live their lives unaware that they have it. By any measure, though (except the measure of the Olympic test), they are women.

Third, on transsexual Olympians:

You might think that gender testing at the Olympics is conducted to weed out transsexual women, who might be perceived to have some sort of physical advantage over natal females. Yet this is not the case. Since 2004, the International Olympic Committee has allowed transsexuals to compete as long as they have had sex-reassignment surgery and have gone through a minimum of two years of post-operative hormone replacement therapy.

Fourth, the conclusion:

Maybe this means that Olympic officials have to learn to live with ambiguity, and make peace with a world in which things are not always quantifiable and clear.

That, if you ask me, would be a good thing, not just for Olympians, but for us all.

Unfortunately, Boylan only discusses ambiguous chromosomes, not ambiguous genitalia (hermaphroditism). On this subject, see Anne Fausto-Sterling's "The Five Sexes, Revisited."